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Monday, January 20, 2025

Jeremiah 50 A Message About Babylon

January 20, 2025

 

Note: It is written in 1 John 2: 16 For all that is in the world — the desires of the flesh and the desires of the eyes and pride of life — is not from the Father but is from the world. 

 

Now think about Jeremiah 50. A Message About Babylon: 

Could it happen again? Is Babylon America Today? Does America do the will of God or do they do the opposite? You will know by their fruit. Will America turn back from its evil ways and tell their nation to repent. 

50 This is the word the Lord spoke through Jeremiah the prophet concerning Babylon and the land of the Babylonians: 

“Announce and proclaim among the nations, 
    lift up a banner and proclaim it; 
    keep nothing back, but say, 
‘Babylon will be captured; 
    Bel will be put to shame, 
    Marduk filled with terror. 
Her images will be put to shame 
    and her idols filled with terror.’ 
 A nation from the north will attack her 
    and lay waste her land. 
No one will live in it; 
    both people and animals will flee away. 

“In those days, at that time,” 
    declares the Lord, 
the people of Israel and the people of Judah together 
    will go in tears to seek the Lord their God. 
 They will ask the way to Zion 
    and turn their faces toward it. 
They will come and bind themselves to the Lord 
    in an everlasting covenant 
    that will not be forgotten. 

“My people have been lost sheep; 
    their shepherds have led them astray 
    and caused them to roam on the mountains. 
They wandered over mountain and hill 
    and forgot their own resting place. 
 Whoever found them devoured them; 
    their enemies said, ‘We are not guilty, 
for they sinned against the Lord, their verdant pasture, 
    the Lord, the hope of their ancestors.’ 

 “Flee out of Babylon; 
    leave the land of the Babylonians, 
    and be like the goats that lead the flock. 
For I will stir up and bring against Babylon 
    an alliance of great nations from the land of the north. 
They will take up their positions against her, 
    and from the north she will be captured. 
Their arrows will be like skilled warriors 
    who do not return empty-handed. 
So Babylonia will be plundered; 
    all who plunder her will have their fill,” 
declares the Lord. 

 “Because you rejoice and are glad, 
    you who pillage my inheritance, 
because you frolic like a heifer threshing grain 
    and neigh like stallions, 
 your mother will be greatly ashamed; 
    she who gave you birth will be disgraced. 
She will be the least of the nations— 
    a wilderness, a dry land, a desert. 
 Because of the Lord’s anger she will not be inhabited 
    but will be completely desolate. 
All who pass Babylon will be appalled; 
    they will scoff because of all her wounds. 

“Take up your positions around Babylon, 
    all you who draw the bow. 
Shoot at her! Spare no arrows, 
    for she has sinned against the Lord. 
 Shout against her on every side! 
    She surrenders, her towers fall, 
    her walls are torn down. 
Since this is the vengeance of the Lord, 
    take vengeance on her; 
    do to her as she has done to others. 
 Cut off from Babylon the sower, 
    and the reaper with his sickle at harvest. 
Because of the sword of the oppressor 
    let everyone return to their own people, 
    let everyone flee to their own land. 

 “Israel is a scattered flock 
    that lions have chased away. 
The first to devour them 
    was the king of Assyria; 
the last to crush their bones 
    was Nebuchadnezzar king of Babylon.” 

Therefore this is what the Lord Almighty, the God of Israel, says: 

“I will punish the king of Babylon and his land 
    as I punished the king of Assyria. 
But I will bring Israel back to their own pasture, 
    and they will graze on Carmel and Bashan; 
their appetite will be satisfied 
    on the hills of Ephraim and Gilead. 
 In those days, at that time,” 
    declares the Lord, 
search will be made for Israel’s guilt, 
    but there will be none, 
and for the sins of Judah, 
    but none will be found, 
    for I will forgive the remnant I spare. 

“Attack the land of Merathaim 
    and those who live in Pekod. 
Pursue, kill and completely destroy them,” 
declares the Lord. 
    “Do everything I have commanded you. 
 The noise of battle is in the land, 
    the noise of great destruction! 
How broken and shattered 
    is the hammer of the whole earth! 
How desolate is Babylon 
    among the nations! 
I set a trap for you, Babylon, 
    and you were caught before you knew it; 
you were found and captured 
    because you opposed the Lord. 
 The Lord has opened his arsenal 
    and brought out the weapons of his wrath, 
for the Sovereign Lord Almighty has work to do 
    in the land of the Babylonians. 
 Come against her from afar. 
    Break open her granaries; 
    pile her up like heaps of grain. 
Completely destroy her 
    and leave her no remnant. 
Kill all her young bulls; 
    let them go down to the slaughter! 
Woe to them! For their day has come, 
    the time for them to be punished. 
Listen to the fugitives and refugees from Babylon 
    declaring in Zion 
how the Lord our God has taken vengeance, 
    vengeance for his temple. 

“Summon archers against Babylon, 
    all those who draw the bow. 
Encamp all around her; 
    let no one escape. 
Repay her for her deeds; 
    do to her as she has done. 
For she has defied the Lord, 
    the Holy One of Israel. 
 Therefore, her young men will fall in the streets; 
    all her soldiers will be silenced in that day,” 
declares the Lord. 
 “See, I am against you, you arrogant one,” 
    declares the Lord, the Lord Almighty, 
for your day has come, 
    the time for you to be punished. 
The arrogant one will stumble and fall 
    and no one will help her up; 
I will kindle a fire in her towns 
    that will consume all who are around her.” 

This is what the Lord Almighty says: 

“The people of Israel are oppressed, 
    and the people of Judah as well. 
All their captors hold them fast, 
    refusing to let them go. 
Yet their Redeemer is strong; 
    the Lord Almighty is his name. 
He will vigorously defend their cause 
    so that he may bring rest to their land, 
    but unrest to those who live in Babylon. 

 “A sword against the Babylonians!” 
    declares the Lord 
against those who live in Babylon 
    and against her officials and wise men! 
A sword against her false prophets! 
    They will become fools. 
A sword against her warriors! 
    They will be filled with terror. 
A sword against her horses and chariots 
    and all the foreigners in her ranks! 
    They will become weaklings. 
A sword against her treasures! 
    They will be plundered. 
A drought on her waters! 
    They will dry up. 
For it is a land of idols, 
    idols that will go mad with terror. 

So desert creatures and hyenas will live there, 
    and there the owl will dwell. 
It will never again be inhabited 
    or lived in from generation to generation. 
As I overthrew Sodom and Gomorrah 
    along with their neighboring towns,” 
declares the Lord, 
so no one will live there; 
    no people will dwell in it. 

“Look! An army is coming from the north; 
    a great nation and many kings 
    are being stirred up from the ends of the earth. 
 They are armed with bows and spears; 
    they are cruel and without mercy. 
They sound like the roaring sea 
    as they ride on their horses; 
they come like men in battle formation 
    to attack you, Daughter Babylon. 
The king of Babylon has heard reports about them, 
    and his hands hang limp. 
Anguish has gripped him, 
    pain like that of a woman in labor. 
Like a lion coming up from Jordan’s thickets 
    to a rich pastureland, 
I will chase Babylon from its land in an instant. 
    Who is the chosen one I will appoint for this? 
Who is like me and who can challenge me? 
    And what shepherd can stand against me?” 

Therefore, hear what the Lord has planned against Babylon, 
    what he has purposed against the land of the Babylonians: 
The young of the flock will be dragged away; 
    their pasture will be appalled at their fate. 
At the sound of Babylon’s capture the earth will tremble; 
    its cry will resound among the nations. 

 

 

Note: America Pride of Life. How long will the Lord will put up with this. 

The phrase “pride of life” is found only once in the Bible, in 1 John 2:16, but the concept of the pride of life, especially as it is linked with the “lust of the eyes” and the “lust of the flesh,” appears in two more significant passages of Scripture—the temptation of Eve in the Garden and the temptation of Christ in the wilderness (Matthew 4:8-10). The pride of life can be defined as anything that is “of the world,” meaning anything that leads to arrogance, ostentation, pride in self, presumption, and boasting. John makes it clear that anything that produces the pride of life comes from a love of the world and “if anyone loves the world, the love of the Father is not in him” (1 John 2:15). 
 
The first example of the temptation of the pride of life occurs in the Garden of Eden, where Eve was tempted by the serpent to disobey God and eat the forbidden fruit of the tree of knowledge of good and evil. Eve perceived that the fruit was “good for food,” “pleasing to the eye,” and “desirable for gaining wisdom” (Genesis 3:6). She coveted the fruit in three ways. First, it was appealing to her appetite. This John refers to as the “lust of the flesh,” the desire for that which satisfies any of the physical needs. The fruit was also pleasing or delightful to the eye, that which we see and desire to own or possess. Here is the “lust of the eyes” John refers to. Finally, Eve somehow perceived that the fruit would make her wise, giving her a wisdom beyond her own. Part of Satan’s lie was that eating the fruit would make her “like God, knowing good and evil” (Genesis 3:5). 
 
Here is the essence of the pride of life—anything that exalts us above our station and offers the illusion of God-like qualities, wherein we boast in arrogance and worldly wisdom. Eve wanted to be like God in her knowledge, not content to live in a perfect world under His perfect grace and care for her. Satan tried these same three temptations on Christ during His 40 days in the wilderness (Matthew 4:1-11). He tempted Jesus with the lust of the flesh, bread for His hunger, the lust of the eyes, “all the kingdoms of the world with their splendor”, and the pride of life, daring Him to cast Himself from the roof of the Temple in order to prove that He was the Messiah by an ostentatious display of power that was not in the will of God or His plan for the redemption of mankind. But Jesus, though He was “tempted in every way, just as we are” (Hebrews 4:15), resisted the devil and used the Word of God to ensure victory over him. 
 
Christians have always been, and will always be, lured by the same three temptations Eve and Jesus experienced. Satan doesn’t change his methods; he doesn’t have to because they continue to be successful. He tempts us with the lust of the flesh—sexual gratification, gluttony, excessive alcohol consumption, and drugs, both legal and illegal, as well as the “deeds of the flesh” about which Paul warned the Galatians, “sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these” (Galatians 5:19-21). He tempts us with the lust of the eyes—the endless accumulation of “stuff” with which we fill our homes and garages and the insatiable desire for more, better, and newer possessions, which ensnares us and hardens our hearts to the things of God. 
 
But perhaps his most evil temptation is the pride of life, the very sin that resulted in Satan’s expulsion from heaven. He desired to be God, not to be a servant of God (Isaiah 14:12-15). The arrogant boasting which constitutes the pride of life motivates the other two lusts as it seeks to elevate itself above all others and fulfill all personal desires. It is the root cause of strife in families, churches, and nations. It exalts the self in direct contradiction to Jesus’ statement that those who would follow Him must take up their cross (an instrument of death) and deny themselves. The pride of life stands in our way if we truly seek to be servants of God. It is the arrogance that separates us from others and limits our effectiveness in the kingdom. The pride of life “comes not from the Father, but from the world.” And, as such, it is passing away with the world, but those who resist and overcome the temptation of the pride of life do the will of God, and “the man who does the will of God lives forever” (1 John 2:17). 




 

They Are Not Like Us

January 20, 2025

Note: This has nothing to do with color

They Are Not Like Us. They do not listen to the shepherd but climb the gate to cause havoc.

We are the sheep and Jesus is our shepherd he warns us about them. 

It is written in John 10: 8-18. 10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.



7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”




Sunday, January 19, 2025

The King of England lives in the Dragon House of Vlad the Impaler

January 19, 2025

The King of England lives in the Dragon House of Vlad the Impaler

The King of England lives in the Dragon House of Vlad the Impaler


Note: These are the people you are dealing with. The eat people.

Vlad III, commonly known as Vlad the Impaler (Romanian: Vlad Țepeș [ˈvlad ˈtsepeʃ]) or Vlad Dracula (/ˈdrækjʊlə, -jə-/; Romanian: Vlad Drăculea [ˈdrəkule̯a]; 1428/31 – 1476/77), was Voivode of Wallachia three times between 1448 and his death in 1476/77. He is often considered one of the most important rulers in Wallachian history and a national hero of Romania.

He was the second son of Vlad Dracul, who became the ruler of Wallachia in 1436. Vlad and his younger brother, Radu, were held as hostages in the Ottoman Empire in 1442 to secure their father's loyalty. Vlad's eldest brother Mircea and their father were murdered after John Hunyadi, regent-governor of Hungary, invaded Wallachia in 1447. Hunyadi installed Vlad's second cousin, Vladislav II, as the new voivode. Hunyadi launched a military campaign against the Ottomans in the autumn of 1448, and Vladislav accompanied him. Vlad broke into Wallachia with Ottoman support in October, but Vladislav returned, and Vlad sought refuge in the Ottoman Empire before the end of the year. Vlad went to Moldavia in 1449 or 1450 and later to Hungary.

Relations between Hungary and Vladislav later deteriorated, and in 1456 Vlad invaded Wallachia with Hungarian support. Vladislav died fighting against him. Vlad began a purge among the Wallachian boyars to strengthen his position. He came into conflict with the Transylvanian Saxons, who supported his opponents, Dan and Basarab Laiotă (who were Vladislav's brothers), and Vlad's illegitimate half-brother, Vlad Călugărul. Vlad plundered the Saxon villages, taking the captured people to Wallachia, where he had them impaled (which inspired his cognomen). Peace was restored in 1460.

The Ottoman Sultan, Mehmed II, ordered Vlad to pay homage to him personally, but Vlad had the Sultan's two envoys captured and impaled. In February 1462, he attacked Ottoman territory, massacring tens of thousands of Turks and Muslim Bulgarians. Mehmed launched a campaign against Wallachia to replace Vlad with Vlad's younger brother, Radu. Vlad attempted to capture the sultan at Târgoviște during the night of 16–17 June 1462. The Sultan and the main Ottoman army left Wallachia, but more and more Wallachians deserted to Radu. Vlad went to Transylvania to seek assistance from Matthias Corvinus, King of Hungary, in late 1462, but Corvinus had him imprisoned.

Vlad was held in captivity in Visegrád from 1463 to 1475. During this period, anecdotes about his cruelty started to spread in Germany and Italy. He was released at the request of Stephen III of Moldavia in the summer of 1475. He fought in Corvinus's army against the Ottomans in Bosnia in early 1476. Hungarian and Moldavian troops helped him to force Basarab Laiotă (who had dethroned Vlad's brother, Radu) to flee from Wallachia in November. Basarab returned with Ottoman support before the end of the year. Vlad was killed in battle before 10 January 1477.

Books describing Vlad's cruel acts were among the first bestsellers in the German-speaking territories. In Russia, popular stories suggested that Vlad was able to strengthen his central government only by applying brutal punishments, and many 19th-century Romanian historians adopted a similar view. Vlad's patronymic inspired the name of Bram Stoker's literary vampire, Count Dracula.

The name Dracula, which is now primarily known as the name of a vampire, was for centuries known as the sobriquet of Vlad III. Diplomatic reports and popular stories referred to him as Dracula, Dracuglia, or Drakula already in the 15th century. He himself signed his two letters as "Dragulya" or "Drakulya" in the late 1470s.

His name had its origin in the sobriquet of his father, Vlad Dracul ("Vlad the Dragon" in medieval Romanian), who received it after he became a member of the Order of the Dragon. Dracula is the Slavonic genitive form of Dracul, meaning "[the son] of Dracul (or the Dragon)". In modern Romanian, dracul means "the devil", which contributed to Vlad's reputation.

Vlad III is known as Vlad Țepeș (or Vlad the Impaler) in Romanian historiography. This sobriquet is connected to the impalement that was his favorite method of execution.[12] The Ottoman writer Tursun Beg referred to him as Kazıklı Voyvoda (Impaler Lord) around 1500.[12] Mircea the Shepherd, Voivode of Wallachia, used this sobriquet when referring to Vlad III in a letter of grant on 1 April 1551.

Vlad was the second legitimate son of Vlad II Dracul, who was himself an illegitimate son of Mircea I of Wallachia. Vlad II had won the moniker "Dracul" for his membership in the Order of the Dragon, a militant fraternity founded by Sigismund of Luxemburg, King of Hungary. The Order of the Dragon was dedicated to halting the Ottoman advance into Europe.

Since he was old enough to be a candidate for the throne of Wallachia in 1448, Vlad's time of birth would have been between 1428 and 1431. Vlad was most probably born after his father settled in Transylvania in 1429. Historian Radu Florescu writes that Vlad was born in the Transylvanian Saxon town of Sighișoara (then in the Kingdom of Hungary), where his father lived in a three-story stone house from 1431 to 1435. Modern historians identify Vlad's mother either as a daughter or kinswoman of Alexander I of Moldavia or as his father's unknown first wife.

Vlad II Dracul seized Wallachia after the death of his half-brother Alexander I Aldea in 1436. One of his charters (which was issued on 20 January 1437) preserves the first reference to Vlad III and his elder brother, Mircea, mentioning them as their father's "firstborn sons". They were mentioned in four further documents between 1437 and 1439. The last of the four charters also refers to their younger brother, Radu.

After a meeting with John Hunyadi, Voivode of Transylvania, Vlad II Dracul did not support an Ottoman invasion of Transylvania in March 1442. The Ottoman Sultan, Murad II, ordered him to come to Gallipoli to demonstrate his loyalty. Vlad and Radu accompanied their father to the Ottoman Empire, where they were all imprisoned. Vlad Dracul was released before the end of the year, but Vlad and Radu remained hostages to secure his loyalty. They were held imprisoned in the fortress of Eğrigöz, Emit, according to contemporaneous Ottoman chronicles.

Their lives were especially in danger after their father supported Vladislaus, King of Poland and Hungary, against the Ottoman Empire during the Crusade of Varna in 1444. Vlad II Dracul was convinced that his two sons would be "butchered for the sake of Christian peace," but neither Vlad nor Radu was murdered or mutilated after their father's rebellion.

Vlad Dracul again acknowledged the sultan's suzerainty and promised to pay a yearly tribute to him in 1446 or 1447. John Hunyadi (who had by then become the regent-governor of Hungary in 1446), invaded Wallachia in November 1447.

The Byzantine historian Michael Critobulus wrote that Vlad and Radu fled to the Ottoman Empire, which suggests that the sultan had allowed them to return to Wallachia after their father paid homage to him. Vlad Dracul and his eldest son, Mircea, were murdered. Hunyadi made Vladislav II (son of Vlad Dracul's cousin, Dan II) the ruler of Wallachia.

First rule

Upon the death of his father and elder brother, Vlad became a potential claimant to Wallachia. Vladislav II of Wallachia accompanied John Hunyadi, who launched a campaign against the Ottoman Empire in September 1448.

Taking advantage of his opponent's absence, Vlad broke into Wallachia at the head of an Ottoman army in early October. He had to accept that the Ottomans had captured the fortress of Giurgiu on the Danube and strengthened

The Ottomans defeated Hunyadi's army in the Battle of Kosovo between 17 and 18 October. Hunyadi's deputy, Nicholas Vízaknai, urged Vlad to come to meet him in Transylvania, but Vlad refused him. Vladislav II returned to Wallachia at the head of the remnants of his army. Vlad was forced to flee to the Ottoman Empire by 7 December 1448.

We bring you the news that [Nicholas Vízaknai] writes to us and asks us to be so kind as to come to him until [John Hunyadi] ... returns from the war. We are unable to do this because an emissary from Nicopolis came to us ... and said with great certainty that [Murad II had defeated Hunyadi]. ... If we come to [Vízaknai] now, the [Ottomans] could come and kill both you and us. Therefore, we ask you to have patience until we see what has happened to [Hunyadi]. ... If he returns from the war, we will meet him, and we will make peace with him. But if you will be our enemies now, and if something happens, ... you will have to answer for it before God.

Friday, January 17, 2025

I See You Dragon

January 17, 2025

I See You Dragon

 

I See You Dragon by Trey Knowles: 

I See Her and these are her deeds. 

Dragon: - Flying Around and Deceiving Nations by the use of ideology. 

Steal Kill and Destroy: - Colonize. 

Weaponry: - Be fascinated with destruction and making weapons to have supremacy.  Palestine, Hiroshima and Nagasaki. 

The use of Sorcery: - Putting people against each other. Using people as Pawns: Selling and giving people weapons around the world. Exposing people to things that are ungodly, so they can curse themselves, so that you can have the upper advantage. Putting Homosexual laws of marriage. Using Democracy for disobedience. Master minding the minds of people so they can live by your standards so you become the dominating image.  

  

Cosmetics: are used to cover up their sinful deeds and to justify them. 

  

Democracy: means the will of the People: When the snake tempted Eve she gave in. Disobedience curse. 

  

Just like the days of Noah: The Falling angel is responsible for teaching people to make weapons and cosmetics, for which he was cast out of heaven. 


Note: The phrase "the devil comes as light" means that Satan, often referred to as "the devil," can disguise himself as something good or seemingly harmless, appearing as an "angel of light," essentially deceiving people by presenting evil in a positive way; this concept is directly referenced in the Bible, specifically in 2 Corinthians 11:14 which states, "And no wonder, for even Satan disguises himself as an angel of light. 

 God does not teach anyone to do evil, so it does not come from God. 

Come out her my people for she will perish.