The Devil's Lex Luthor Tool

By Trey Knowles

Introduction: The Rise of Modern-Day Lex Luthors and the Weapons of the Beast

What happens when the intelligence of man becomes more dangerous than the weapons he creates? What happens when technology, wealth, and power fall into the hands of individuals who believe they have the authority to shape the future of humanity? Could Elon Musk and Palmer Luckey represent the modern-day Lex Luthors of our world—brilliant inventors whose technological ambitions raise serious questions about artificial intelligence, military power, human freedom, and the future of civilization?

In the fictional world of Superman, Lex Luthor is not simply a villain with extraordinary intelligence. He represents the dangerous combination of pride, wealth, ambition, and the desire to control what he cannot dominate. He uses his knowledge and technological inventions to challenge those who stand in the way of his authority. But what if the spirit of Lex Luthor is not confined to comic books? What if the greatest threat to humanity comes not from monsters in the darkness but from powerful men in expensive suits, building machines that could one day determine who lives, who dies, and who is permitted to remain free?

In The Devil's Lex Luthor Tool, Trey Knowles examines the spiritual danger of technology being developed without righteousness, compassion, accountability, or respect for human life. He raises an uncomfortable question: When companies develop artificial intelligence, autonomous military systems, surveillance technologies, and weapons for the Department of Defense, are these inventions truly protecting humanity, or could they become instruments of oppression in the wrong hands?

Palmer Luckey, the founder of Anduril Industries, has helped advance the development of AI-enabled defense and autonomous military technologies. Elon Musk, through his various companies, has become one of the world's most influential figures in artificial intelligence, robotics, communications, and advanced technology. Their work is not identical, and developing technology does not by itself establish evil intentions. Nevertheless, the growing relationship between powerful technology companies and military institutions raises questions that society cannot afford to ignore.

The Bible warns us about people who use their intelligence and imagination to devise wickedness. In Romans 1:30, Scripture describes those who are "inventors of evil things." This warning reaches beyond the ancient world. It challenges every generation to examine whether its inventions serve righteousness or destruction.

Intelligence is a gift, but intelligence without wisdom can become dangerous. Knowledge without love can become cruelty. Power without righteousness can become tyranny. A person may possess the ability to build the most advanced machine on Earth and still lack the spiritual understanding necessary to recognize the value of a single human life.

This is where the battle between good and evil becomes more than a religious discussion. It becomes a question about the future of humanity.

Imagine a world where artificial intelligence watches every movement, identifies every individual, predicts behavior, and determines who is considered a threat. Imagine military machines operating with increasing independence, where decisions involving human life are influenced or made by algorithms. Imagine ordinary people living under systems of control they cannot question, challenge, or escape.

Would that be freedom, or would humanity simply be entering a new form of slavery?

The chains of yesterday were made of iron. The chains of tomorrow could be made of technology.

A person does not have to be physically chained to become a slave. When powerful institutions control your movements, your opportunities, your access to resources, and your ability to speak freely, domination can take forms that are less visible but still dangerous. When technology becomes a means of intimidation instead of service, the human being risks becoming a subject of the machine rather than its master.

This is the warning behind The Devil's Lex Luthor Tool.

The devil does not need to manufacture a weapon himself if he can tempt human beings to use their own talents for destruction. He does not need to sit in a laboratory if pride, greed, hatred, and the hunger for authority already influence the decisions being made inside it. In this spiritual interpretation, the devil's greatest tool is not artificial intelligence itself. It is the human heart that chooses domination over love and power over righteousness.

The Bible tells us in Ephesians 6:12 that our struggle is not merely against flesh and blood but against spiritual forces of wickedness. This reminds us that the true enemy is deeper than any individual inventor, billionaire, politician, or military leader. The battle concerns the spiritual values guiding human decisions.

The question is not whether every technological inventor is evil. The question is whether humanity is allowing its inventions to become more powerful than its moral conscience.

Consider Cain, who allowed jealousy, anger, and disobedience to overcome his responsibility toward his brother Abel. Cain did not need artificial intelligence or advanced military technology to commit evil. He needed only a heart willing to reject righteousness. Now imagine that same destructive spirit equipped with machines capable of harming thousands or even millions of people.

Technology can multiply human ability, but it cannot automatically produce human goodness.

If a person carries hatred, technology may magnify that hatred. If a government desires absolute control, technology may strengthen its ability to dominate. If a corporation values power above human dignity, its inventions may become instruments of exploitation.

But if human beings choose compassion, accountability, and righteousness, technology can also become a tool for healing, protection, education, and peace.

This is why the direction of the human heart matters more than the sophistication of the machine.

Yeshua taught that no one can serve two masters. In Matthew 6:24, He warns about the conflict between serving God and serving wealth. This teaching challenges a world in which financial success, technological superiority, and military dominance are often treated as the highest achievements of civilization.

What good is it for humanity to develop machines that can conquer the skies while losing the wisdom to live peacefully on the Earth? What good is it to build intelligent weapons while neglecting the poor, the hungry, the oppressed, and those suffering from injustice? What good is technological progress if human beings become less merciful, less loving, and less willing to protect one another?

The fictional Lex Luthor believes that superior intelligence gives him the right to exercise superior authority. His greatest weakness is not a lack of knowledge but the pride that convinces him he should control the destiny of others.

That same temptation can confront real-world leaders and inventors. Wealth and intelligence may provide influence, but they do not grant anyone divine authority over humanity.

No billionaire is God. No corporation is God. No government is God. No artificial intelligence is God.

Human life does not belong to those who manufacture the most powerful weapons or control the most advanced technologies.

It is time for humanity to question the direction of its inventions. Are we building a world where technology serves people, or a world where people must serve technology? Are we creating systems that defend the innocent, or systems that could one day be used to silence anyone who refuses to bow before earthly authority?

These questions are especially important as artificial intelligence becomes increasingly involved in national security and military decision-making. The danger is not simply that machines may become more intelligent. It is that human beings may surrender moral responsibility to systems designed for efficiency, surveillance, and force.

In the biblical story of the Tower of Babel, humanity attempted to build something extraordinary while pursuing its own greatness. The warning was not that construction or human creativity was inherently wicked. It was about the arrogance of people seeking greatness without humility before God.

Today, humanity is building a different kind of tower—one constructed from algorithms, data centers, satellites, autonomous machines, and artificial intelligence. Its power reaches across nations and into everyday life.

But how high can mankind build before forgetting the One who gave mankind the ability to create?

Trey Knowles presents The Devil's Lex Luthor Tool as a spiritual warning, not as proof that particular inventors serve the devil. The comparison to Lex Luthor is a provocative metaphor about the potential corruption of intelligence through pride and unchecked power.

The story challenges audiences to look beyond impressive inventions and ask difficult moral questions about the people, corporations, and governments controlling them.

For the greatest danger may not be the machine that learns to think like a human being. It may be the human being who learns to act without compassion while possessing the power of a machine.

The devil's tool is not necessarily the technology. The devil's tool is the wickedness that can direct it.

And when knowledge is separated from righteousness, when power is separated from love, and when authority is separated from accountability, humanity risks creating the very instruments of its own captivity.

The final question is not simply whether Elon Musk or Palmer Luckey resemble Lex Luthor. It is whether the world will recognize the danger of unchecked technological power before that power becomes impossible to restrain.

Will mankind use its intelligence to protect God's creation, or will mankind use its intelligence to enslave and destroy one another?

Will we serve the Creator, or will we bow down to the things we have created?

This is The Devil's Lex Luthor Tool by Trey Knowles—a warning about pride, artificial intelligence, weapons of war, spiritual deception, and the dangerous temptation to place the power of man above the righteousness of God.

Most White People Carry 666: 

A Spiritual Warning About the Spirit of Cain and the Beast Mark

In this message, Trey Knowles uses the number 666 as a symbol of rebellion, disobedience, and the destructive spirit that opposes the righteousness of God. The number 666 is associated with the beast in Revelation 13:18. Trey draws a spiritual comparison between the beast and Cain, who murdered his own brother Abel. Cain allowed jealousy, hatred, and disobedience to overcome him, using his hands to take the life of his brother.

Throughout history, people have used racial superiority, slavery, colonization, and violence to justify taking the lives and freedom of others. Trey challenges this legacy, particularly the history of white supremacy and its destruction of Black lives. In his interpretation, the spirit of Cain and his mark is reflected in those who seek to dominate, exploit, or destroy God's people. The reference to carbon symbolizes human life and the physical body that God created.

But the mark of rebellion is not determined by skin color. It is revealed through the choices, actions, and intentions of the heart. A person who embraces hatred, murder, oppression, and disobedience follows the destructive example of Cain, regardless of race.

The warning is spiritual: Do not carry the spirit of Cain. Do not allow hatred to turn your hands into instruments of destruction. God calls humanity to righteousness, love, justice, and obedience.

As written in 1 John 3:12, Cain belonged to the evil one and murdered his brother because his own actions were evil while his brother's were righteous.

The question is not what color you are, but whose works you follow: the works of righteousness or the works of darkness.

— Trey Knowles

Black Women Be Strong and Love Thyself:

In Episode 98 of Truth & Knowledge, Trey Knowles delivers a provocative spiritual message centered on one question: Why do you serve your enemy? Speaking primarily to those he identifies as the House of Jacob in America, Knowles challenges listeners to examine whom they depend upon, whom they imitate, and ultimately whom they serve.

 Trey Knowles — “I Do Not Love My Enemy”

In Episode 97 of Trey Knowles: Truth & Knowledge, “Is the Cross Insulting?”, Trey Knowles asks a challenging question: What does the cross really mean? To answer it, Trey presents two meanings of the cross—spiritual death and physical death—and explains why understanding the difference between them is essential. The first meaning is spiritual death. When Yeshua says in Matthew 16:24, “If anyone would come after me, let him deny himself and take up his cross and follow me,” Trey explains that taking up the cross means dying to the desires of the flesh. It means denying yourself, rejecting greed, pride, domination, worldly power, and what Trey describes as the colonizer's way of life. Instead of gaining the world and losing your soul, you choose to follow the way of Yeshua—the Way, the Truth, and the Life. This spiritual death is not about destroying a person; it is about putting to death a worldly way of living so that you can walk in righteousness and obedience to God. In this meaning, the cross is not insulting. Spiritual death leads to life. The second meaning is physical death. Historically, the cross was an instrument used to condemn, humiliate, torture, and execute human beings. Trey connects this physical meaning of the cross with persecution and later acts of racial terror, including the lynching of Black people and the Ku Klux Klan's use of the cross as a symbol of intimidation and white supremacy. Unlike willingly taking up your own cross through self-denial, this physical cross is imposed upon another person through hatred and violence. This distinction is at the heart of the episode: there is a difference between taking up your own cross and putting someone else on one. One says, “I will deny the desires of my flesh and follow Yeshua.” The other seeks to condemn, persecute, or destroy another human life. Drawing from Matthew 12:7, John 15:20, and 1 John 3:12, Trey challenges those who claim to represent Yeshua while embracing hatred, persecution, and violence. Yeshua declares, “I desire mercy, not sacrifice.” The way of Cain produces hatred and death, but the way of Yeshua calls people toward mercy, righteousness, truth, and life. So, is the cross insulting? Trey's answer depends on which cross we are talking about. The spiritual cross—denying the flesh and following Yeshua—is not insulting; it represents death to the flesh that leads to life. But the physical cross, when used as an instrument of hatred, domination, persecution, and death, represents something entirely different. Episode 97 challenges listeners not merely to wear or admire the symbol of the cross, but to understand what it means to take up their own cross, deny the ways of the flesh, and truly follow Yeshua.

Trey Knowles’ “America, One Hour Is Thy Judgment Come” is a powerful prophetic warning inspired by Revelation 18. Drawing a symbolic connection between modern America and Babylon the Great, the song confronts a nation consumed by pride, wealth, corruption, violence, deception, and the pursuit of worldly power.

Through vivid biblical imagery, Trey describes kings mourning, merchants weeping, towers shaking, and great riches vanishing in a single hour. The song warns that neither money, political influence, military strength, nor material prosperity can save a nation that continually rejects righteousness and ignores the suffering of innocent people.

At the heart of the song is an urgent spiritual call: “Come out of her, My people.” This message challenges listeners to separate themselves from corruption, refuse to participate in injustice, and turn away from the destructive values of the world. It is a call to choose mercy over money, truth over deception, justice over oppression, and repentance over pride.

“America, One Hour Is Thy Judgment Come” is not simply a song about destruction—it is a final appeal for spiritual awakening. While warning that judgment can arrive suddenly, Trey Knowles reminds listeners that mercy is still calling. There is still an opportunity to repent, return to God, and choose the righteous way before it is too late.

In Truth & Knowledge: Episode 96 — “Prosecutor,” Trey Knowles delivers a powerful call for spiritual accountability, protection, and liberation. He begins with a painful question: What happened to our children? Why are so many being drawn into gangs, drugs, violence, destructive influences, and a way of life that separates them from God?

Trey Knowles: Risala 12 – Allowed Given Authority

Authority over your life was given by God, and you placed your faith in Him. You walked in obedience, and no one could come between you and that path unless you chose to pursue your own desires above it. I tell you, be like Eleazar, who died for his faith when his mouth was forced open to make him eat pork. Come away from what is unholy. Like Eleazar, choose an honorable death rather than a life of disgrace by taking part in or dwelling in what is unholy.

I look at you: you will do anything for money, and in this way your colonizer devil has control over you. It is told to you by my Lord Yeshua that the love of money is a root of all kinds of evil. Why is that? Because you allow morals and faith in our Father to run out the door. This is how your colonizer devil gains control over you. When he colonized you, he made you eat from his hand. And now, at this very moment, the rich rule over the poor, and the borrower is servant to the lender. But if you are faithful, my Father knows you and gives to you freely, and the righteous will never be forsaken.

Do not be like those Gentiles who are double-minded—one minute they are with God, and the next minute they are not. Do not be like those Gentile pagans who run after worldly things.

My Lord Yeshua teaches us not to worry, as written in Matthew 6:25–34: do not be anxious about your life—what you will eat or drink, or about your body and what you will wear. Life is more than food, and the body more than clothing. Look at the birds of the air; they neither sow nor reap nor gather into barns, yet your heavenly Father feeds them. Consider the flowers of the field; they do not labor or spin, yet even Solomon in all his splendor was not clothed like one of these. If God so cares for the grass of the field, will He not much more care for you?

Therefore, do not worry about what you will eat, drink, or wear. Your heavenly Father knows that you need these things. Seek first His kingdom and His righteousness, and all these things will be provided for you. Do not worry about tomorrow, for tomorrow will worry about itself; each day has enough trouble of its own.

Keep your lives free from the love of money and be content with what you have. Look at who governs you, and consider how faithful you are to them compared to God our Father. You have become double-minded. Look at those who govern you: they take bribes to shed blood, they take interest and profit, and they gain from their neighbors—even from you—by extortion, yet you have forgotten my Lord. Choose this day whom you will serve.

What kind of spell does your colonizer enemy have over you? Has not my Lord Yeshua given you power over snakes and scorpions and authority to overcome all the power of the enemy? Nothing will harm you.

Why do you not obey my Lord’s commands? Do you not know that my Lord and Father are one? You cannot be united with my Lord and Father if you are in love with the colonizer devil. You cannot be devoted to two masters; you will either be devoted to one and hate the other.

Surah Al-Munafiqun 63:9

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَـٰدُكُمْ عَن ذِكْرِ ٱللَّهِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ ٩

O believers! Do not let your wealth or your children divert you from the remembrance of Allah. Whoever does so—these are the true losers.

Your colonizer devil will extort you and make life difficult for you. He seeks to shape you into his image and likeness through the pursuit of stolen resources and material possessions—wealth that ultimately means nothing. Your enemy has you coveting, and when you cannot obtain what you desire, you are ready to shed blood just like your colonizer enemy. Yet you allow this. So I ask: where is your loyalty—with God our Father or with your colonizer enemy? For now, I cannot distinguish you, oh House of Jacob.

Sincerely,
Trey Knowles
Grace and peace. 

Trey Knowles’ “You Are All About That Gossip” is a powerful confrontation against gossip, hypocrisy, celebrity obsession, and the worldly desire to profit from other people’s mistakes. The song challenges those who spend their time discussing celebrities such as Will Smith, spreading rumors, creating enemies in their minds, and condemning people they do not personally know. Trey reminds listeners that everyone has made mistakes, so no one should behave as though they are qualified to throw the first stone.

Trey Knowles’ “Family Ties” is a deeply personal and heartfelt message dedicated to the family members who have remained close to him throughout his journey. The song reflects on the good times they shared, the memories they created, and the love that continues to hold them together. It encourages his loved ones to cherish every moment, value one another, and never forget the bond that makes family so important.

Trey Knowles' Truth & Knowledge – Episode 95: Mere Mortals

In Episode 95 of Truth & Knowledge, Trey Knowles explores the biblical distinction between mere mortals and the Children of God. Challenging the common understanding of mortality, this episode argues that being a mere mortal is not simply a description of being human, but a spiritual condition characterized by rejecting the Spirit of God and refusing to walk in His character.

Drawing from passages such as Ephesians 5:1–2, Ephesians 4:24, Matthew 5:48, John 10:10, Jeremiah 29:11, and other biblical teachings, Trey examines humanity's calling to reflect the image and likeness of God through righteousness, holiness, and love. The message emphasizes that spiritual identity is determined not by race, nationality, gender, or social status, but by the choices a person makes—whether to live according to God's Spirit or according to the ways of the world.

The episode presents two contrasting paths. On one side are the Children of God, who imitate their heavenly Father, remain faithful through hardship, and refuse to abandon God's character regardless of persecution, poverty, or suffering. On the other side are those described as mere mortals, whose lives are marked by spiritual death, destruction, bondage, and separation from the life that God offers.

Throughout the discussion, Trey challenges listeners to consider whether their actions truly reflect the character of God. He argues that God's Spirit does not change and that His people are called to remain steadfast, even in the face of adversity. Rather than allowing circumstances to shape their identity, believers are encouraged to live according to the Spirit of Yeshua, trusting that nothing can separate them from God's love.

Mere Mortals ultimately serves as a call to self-examination and spiritual commitment. It invites listeners to reject the values of death, fear, and bondage in favor of the life, holiness, and peace found in God's Kingdom. The central question of the episode is one every believer must answer: Will you live as a mere mortal, or will you walk as a Child of God, reflecting the image and character of your Creator?

Trey Knowles: Risala 11 — My Closest Relatives

I am not here to eat turkey and pumpkin pie at a roaring lion feast. So I am not speaking to you, Gentiles. Why should I give what is holy to dogs when you yourselves say with your own mouths that you cannot be holy? I stand against those who are not of my kind. This is not racism — I have adopted brothers and sisters who look different from me but carry my image, likeness, and spirit. I am against the wicked and the unrighteous who falsely represent my Lord, Yeshua.

They are not my kind. My kind lives in the Spirit of Yeshua and does the will of my Father who is in heaven. So to the unrighteous who are not my kind, continue doing what you choose, but do not expect correction from me. Why should my Father discipline another man's house?

For it is written in Proverbs 13:24: “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.” Therefore, to the unrighteous who are not my kind, continue giving yourselves over to what you do — but do not expect correction from me.

وَأَنذِرْ عَشِيرَتَكَ ٱلْأَقْرَبِينَ
Surah Ash-Shu'ara — 214
"And warn ˹all, starting with˺ your closest relatives."

So I, Trey Knowles, am here to speak to the House of Jacob in correction, to testify against those who have strayed, and to call them back to my Lord Yeshua in love. Come away from that mere mortal deceiver who colonizes you. They cannot rob God. For my Father loves the House of Jacob. Do you have amnesia? Do you not remember how my Lord brought us out of Egypt, from the house of bondage? My Lord still loves the House of Jacob.

Call upon my Lord Yeshua by His name and bring in the tithes. Acknowledge Him. Give my Lord your offering by displaying His Spirit and righteousness. You have robbed my Lord Yeshua by not giving tithes and offerings — meaning you have refused to acknowledge Him and live in the Spirit of His will.

Break the curse, House of Jacob, and come to my Lord Yeshua so that the temple will be filled with the Spirit of my Lord's image and likeness. If you do this, my Lord will come to you, and the floodgates of heaven will pour out so much blessing that there will not be room enough to store it. You are my Lord’s treasured possession. My Lord will spare your house, House of Jacob, just as a father has compassion and spares his son who serves him.

I am telling you to come away and separate yourselves from your colonizer who pretends to be light, who comes to you in sheep’s clothing, who claims to represent my Lord, but you will know them by their fruits. Separate yourselves so you will see the distinction between the righteous and the wicked, between those who serve God and those who do not.

Sincerely,
Trey Knowles
Grace and Peace.