3I/ATLAS and the Finality of America’s Doom:

In this allegorical message, Trey Knowles shares a revelation of thought—a warning to a nation that has forgotten its foundation, blinded by pride and power. America’s sins have risen to the heavens. Her bloodline is stained with the cries of the innocent—nations conquered, lives destroyed, and blood spilled upon the earth. She has built her throne upon the suffering of others and her wealth upon the bones of the poor. The question now echoes through eternity: Is it time for America’s “Mystery Babylon” judgment to fall? Has the hour of reckoning arrived? Will the empire that once called itself blessed now face the curse of its own hands?

Then a mighty angel lifted a great millstone and cast it into the sea, declaring, “With such violence, the great city of Babylon will be thrown down, never to be found again. The music of harpists, musicians, pipers, and trumpeters will never be heard in you again. No craftsman of any trade will be found in you again. The sound of the millstone will never be heard in you again. The light of the lamp will never shine in you again. The voice of the bridegroom and the bride will never be heard in you again. For your merchants were the great men of the earth, and by your sorceries all nations were deceived. In you was found the blood of prophets and of God’s holy people, and of all who were slain upon the earth.”

3I/ATLAS marks the watchtower vision—the unveiling of judgment and truth. It represents the Third Insight, seeing beyond the illusions of empire, and ATLAS, the bearer of the world’s weight, now collapsing under its sin. The stage is set. The characters have taken their places. The script of prophecy is unfolding before our eyes. The final act of Babylon—the fall of deception and the rise of divine truth—is at hand.

Stage – Character – Script

William Shakespeare once said, “All the world’s a stage, and all the men and women are merely players.”

CHARACTER – The mental and moral qualities that define who a person truly is.

STAGE – The platform of life where people act out their beliefs, choices, and identities.

SCRIPT (PLAY) – The written plan or story that guides the actions and words of each character, revealing what role they are truly playing.

In today’s world, this stage is not a theater—it is reality itself. Every nation, every people, and every individual takes a role, knowingly or unknowingly, in a greater script of truth and deception.

The House of Jacob—the true people of God—has been imprisoned and forgotten, their identity hidden from the eyes of the world. Meanwhile, others have taken their place upon the stage. The Khazars pretend to be the descendants of Jacob. They have stolen the scripts and now perform the parts as if the story belongs to them.

Trey Knowles wants you to think about the Beever’s character.

What does the beever do? The beever works tirelessly, building dams and controlling the flow of water to suit its own design. Likewise, the Khazars act like bevers—working constantly to block and redirect the natural flow of truth. They construct barriers to control knowledge, faith, and history, shaping the world’s perception to fit their script.

But every dam the beever builds can only hold back the water for so long. The living water of truth will always find a way to break through.

The Balkan Wars were two conflicts that took place in the Balkan states in 1912 and 1913. In the First Balkan War, the four Balkan states of Greece, Serbia, Montenegro and Bulgaria declared war upon the Ottoman Empire and defeated it, in the process stripping the Ottomans of their European provinces, leaving only Eastern Thrace under Ottoman control. In the Second Balkan War, Bulgaria fought against the other four combatants of the first war. It also faced an attack from Romania from the north. The Ottoman Empire lost the bulk of its territory in Europe. Although not involved as a combatant, Austria-Hungary became relatively weaker as a much enlarged Serbia pushed for union of the South Slavic peoples. The war set the stage for the July crisis of 1914 and as a prelude to the First World War. 

By the early 20th century, Bulgaria, Greece, Montenegro and Serbia had achieved independence from the Ottoman Empire, but large elements of their ethnic populations remained under Ottoman rule. Over the course of the Macedonian Struggle these states fought for influence between themselves and the Ottoman government within Ottoman Macedonia, during which their governments came under the control of nationalists. In 1912, these countries united to formed the Balkan League. The First Balkan War began on 8 October 1912, when the League member states attacked the Ottoman Empire, and ended eight months later with the signing on 30 May 1913 of the Treaty of London negotiated together with the Great Powers. The Great Powers - particularly Italy and Austria-Hungary -- included independence for Albania in the Treaty. The Second Balkan War began on 16 June 1913, when Bulgaria, dissatisfied with its allotment of territory from Macedonia, attacked its former Balkan League allies. The combined forces of the Serbian and Greek armies, with their superior numbers repelled the Bulgarian offensive and counter-attacked by invading Bulgaria from the west and the south. Romania, having taken no part in the first conflict, had intact armies to strike with and invaded Bulgaria from the north in violation of a peace treaty between the two states. The Ottoman Empire also attacked Bulgaria and advanced in Thrace, regaining Adrianople. In the resulting Treaty of Bucharest, Bulgaria managed to retain most of the territories it had gained in the First Balkan War. However, it was forced to cede the ex-Ottoman south part of Dobruja province to Romania.

The Balkan Wars were marked by ethnic cleansing, with all parties being responsible for grave atrocities against civilians, and inspired later atrocities including war crimes during the 1990s Yugoslav Wars.

The background to the wars lies in the incomplete emergence of nation-states on the European territory of the Ottoman Empire during the second half of the 19th century. Serbia had gained substantial territory during the Russo-Turkish War (1877–1878), while Greece acquired Thessaly in 1881 (although it lost a small area back to the Ottoman Empire in 1897) and Bulgaria (an autonomous principality since 1878) incorporated the formerly distinct province of Eastern Rumelia (1885). All three countries, as well as Montenegro, sought additional territories within the large Ottoman-ruled region known as Rumelia, comprising Eastern Rumelia, Albania, Macedonia, and Thrace.

The First Balkan War had some main causes, which included:

The Ottoman Empire was unable to reform itself, govern satisfactorily, or deal with the rising ethnic nationalism of its diverse peoples.

The loss of Libya to Italy in 1911 and the revolts in the Albanian Provinces showed that the Empire was deeply "wounded" and unable to strike back against another war.

The Great Powers quarreled amongst themselves and failed to ensure that the Ottomans would carry out the needed reforms. This led the Balkan states to impose their own solution.

The Christian populations of the European part of the Ottoman Empire were oppressed by the Ottoman Reign, thus forcing the Christian Balkan states to take action.

Most importantly, the Balkan League was formed, and its members were confident a coordinated and simultaneous declaration of war on the Ottoman Empire would allow all of them to expand their territories in the Balkan Peninsula even though they had not arrived in advance on an agreement with each other or with the interested Great Powers, Austrian-Hungary and Italy, on how Ottoman territory would be divided.

Policies of the Great Powers

Throughout the 19th century, the Great Powers shared different aims over the "Eastern Question" and the integrity of the Ottoman Empire. Russia wanted access to the "warm waters" of the Mediterranean from the Black Sea; so, it pursued a pan-Slavic foreign policy and therefore supported Bulgaria and Serbia. Britain wished to deny Russia access to the "warm waters" and supported the integrity of the Ottoman Empire, although it also supported a limited expansion of Greece as a backup plan in case integrity of the Ottoman Empire was not possible. France wished to strengthen its position in the region, especially in the Levant (today's Lebanon, Syria, and Israel)

Habsburg-ruled Austria-Hungary wished for a continuation of the existence of the Ottoman Empire, since both were troubled multinational entities and thus the collapse of the one might weaken the other. The Habsburgs also saw a strong Ottoman presence in the area as a counterweight to the Serbian nationalistic call to their own Serb subjects in Bosnia, Vojvodina and other parts of the empire. Italy's primary aim at the time seems to have been the denial of access to the Adriatic Sea to another major sea power. The German Empire, in turn, under the "Drang nach Osten" policy, aspired to turn the Ottoman Empire into its own de facto colony, and thus supported its integrity. In the late 19th and early 20th century, Bulgaria and Greece contended for Ottoman Macedonia and Thrace. Ethnic Greeks sought the forced "Hellenization" of ethnic Bulgars, who sought "Bulgarization" of Greeks (Rise of nationalism). Both nations sent armed irregulars into Ottoman territory to protect and assist their ethnic kindred. From 1904, there was low-intensity warfare in Macedonia between the Greek and Bulgarian bands and the Ottoman army (the Struggle for Macedonia). After the Young Turk revolution of July 1908, the situation changed drastically

How to Be Righteous?

Truth & Knowledge: Episode 87 – “The Root of Evil”

On Tyranny: Twenty Lessons from the Twentieth Century is a 2017 book by historian Timothy Snyder that examines the rise of authoritarianism in the 20th century and applies those lessons to the modern political landscape. Snyder draws on his expertise in Eastern European history and the rise of totalitarian regimes like Nazism and communism to provide a guide for citizens on how to identify and resist creeping authoritarianism.

Key themes and lessons

The book presents 20 specific lessons derived from 20th-century history to help readers recognize and resist tyranny. The lessons are intended to be a practical "call to arms" for preserving freedom in modern democracies. Some key lessons include:

Defend institutions: Institutions like courts, newspapers, and unions do not protect themselves; they must be actively defended by citizens.

Beware the one-party state: Snyder warns against the normalization of a single-party rule and advocates for supporting democratic elections and a multi-party system.

Be kind to our language: He encourages readers to be deliberate in their speech and to avoid the empty cliches and slogans of mass politics.

Believe in truth: Tyrants undermine facts to control reality. Snyder argues that abandoning facts is abandoning freedom.

Investigate: Readers are encouraged to seek out information for themselves, support investigative journalism, and be wary of online disinformation.

Beware of paramilitaries: Snyder warns against the intermingling of pro-leader paramilitaries with official police and military, viewing it as a sign of imminent collapse.

Be a patriot: He differentiates patriotism from nationalism, explaining that patriotism is based on principles and ideals, not just blind loyalty.

Recent updates and graphic edition

Since its initial publication, Snyder has revisited the book and its lessons in the context of more recent events, including the January 6, 2021, Capitol attack and the war in Ukraine.

A graphic edition of the book was published in 2021, featuring illustrations by renowned artist Nora Krug. This edition was created to offer a visually striking and accessible rumination on Snyder's historical references.

King Bulan was a historical Khazar ruler, known for his conversion to Judaism, which led to it becoming the state religion of the Khazar Khaganate, likely in the 8th or 9th century CE.

Key Details:

Role: Bulan was a prominent figure in the Khazar ruling elite. He may have been the Khagan (supreme ruler) or the Bek (commander-in-chief/king, who handled military campaigns and day-to-day governance).

Conversion to Judaism: According to Khazar tradition, as described in medieval sources like the Khazar Correspondence and The Kuzari by Yehuda Halevi, Bulan was religiously unaffiliated before his conversion. He invited representatives of Judaism, Christianity, and Islam to present their faiths. After hearing their arguments, he chose Judaism, and the royal court and a segment of the Khazar people followed suit. This decision was likely driven by a combination of spiritual motivations and geopolitical considerations, as choosing Judaism allowed Khazaria to remain politically neutral between the rival Byzantine (Christian) and Muslim Caliphate empires.

Name and Identity: His name means "elk" or "hart" in Old Turkic. He is often identified with another figure, Sabriel, and thus is sometimes referred to as Bulan Sabriel.

Legacy: Bulan founded the Bulanid dynasty, which ruled the Khazar Khaganate for several generations. His descendant, King Obadiah, further established and strengthened the Jewish religion within the kingdom by building synagogues and inviting Jewish scholars.

Historical Context: While the fact that the Khazar elite converted to Judaism is widely accepted by historians, the exact date and details of the conversion story are debated, with possible dates ranging from the mid-700s to the mid-800s CE.

King Bulan remains a significant figure in the history of the Khazars and in Jewish history, particularly as the central figure in the literary work The Kuzari, which uses his story as a framework for exploring Jewish philosophy.

King Bulan was the ruler of the Khazar kingdom who is credited with leading the mass conversion of his people to Judaism around the mid-9th century. According to historical sources, Bulan converted after hearing religious arguments from representatives of Judaism, Christianity, and Islam, and chose Judaism as the religion for his kingdom, a decision that placed the Khazar Khaganate as a Jewish state situated between powerful Christian and Muslim empires.

The Conversion: Sources recount that Bulan's conversion was not immediate, but followed a period of questioning where he invited religious leaders from different faiths to present their cases. After evaluating their arguments, he reportedly chose Judaism.

Political and Spiritual Motivation: While the exact reasons are debated, the conversion may have been motivated by a desire to remain politically neutral between the Byzantine Empire and the Islamic Caliphate, rather than aligning with either Christianity or Islam.

Legacy: The conversion of King Bulan and his court is a significant event in Jewish history, as it led to the Jewish Khazar kingdom that lasted for several centuries. After Bulan, other Khazar rulers, such as Obadiah, continued to strengthen Jewish institutions within the kingdom.

"Very Important Book"

Who is Esau-Edom

 In the ancient times and land of the Bible, over 3700 years ago, Rebekah, the wife of the patriarch Issac, was informed by God that she would give birth to twins whose fate would be as diverse as their character. The birth of these twins, Esau and Jacob, and their ensuing destinies, would have the most profound impact on future events in the world. 

This analysis of the history and prophesy of Esau and his descendants will unveil many of the problems in this world, and will bring a new perspective on wars and conflicts, Zionism, political conspiracies, anti-Semitism, economic problems, and the Jewish issue.

 This material will also explain why one group of people have made concerted efforts for the establishment of hate laws, world government, abortions, crime, interracial marriages, wars, deindustrialization, and slavery. The ancient and pronounced struggle that prevailed between Esau and Jacob still exists today and is causing the world to be turned upside down. The question of, “Who is Esau-Edom,” undoubtedly involves the most stupendous drama ever enacted in the annals of mankind. That drama is presented here to help us better understand God’s plans for man here on earth.

Who is Esau Edom by Bruce Wayne

In this searing Shahid Bolsen monologue, “Victim” exposes the moral and intellectual decay of the West — a civilization suffering from centuries of ideological inbreeding and spiritual malnourishment.

Truth & Knowledge: Episode 86 – “Building a Life”

While the world is preoccupied with many distractions, we as believers should remain focused on living out our faith in Christ. Living out my faith in Christ is my everyday focus.

1 Thessalonians 5:1-10 says.

Now, brothers and sisters, about times and dates we do not need to write to you,  for you know very well that the day of the Lord will come like a thief in the night.  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief.  You are all children of the light and children of the day. We do not belong to the night or to the darkness.  So then, let us not be like others, who are asleep, but let us be awake and sober.  For those who sleep, sleep at night, and those who get drunk, get drunk at night.  But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.  For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.

Focus on Hope and Salvation of the Lord

Truth & Knowledge: Episode 85 – “Manifestation of Believing”

Gematria: An ancient system where letters of an alphabet are assigned a numerical value.

Nero Caesar: Roman Emperor from 54 to 68 AD who persecuted early Christians.

Calculation: The Greek version of his name, Neron Kaisar, is transliterated into Hebrew characters. The sum of the numerical values of these Hebrew letters equals 666.

Alternative number: A variation of this calculation, using the Latin spelling and a different Hebrew transliteration, results in the number 616, which appears in some ancient manuscripts of Revelation.

Historical context: This interpretation suggests John used a coded message to refer to Nero without directly naming him, which would have been dangerous for his followers.