Song: Free Israel and Hagar’s Children

A song written by Trey Knowles for Palestinians and Israelites longing to be free from oppression and spiritual captivity. Free Israel and Hagar’s Children is a prophetic, spiritual anthem calling both Palestinians and Israelites to rise above the cycles of bondage, fear, and deception that have held them for generations. Written by Trey Knowles, the song urges the descendants of Abraham to awaken, recognize their shared heritage, and stand together against the schemes of darkness that fuel division and suffering. Through vivid Biblical imagery and emotional storytelling, the song highlights the intertwined pain of Israel and the children of Hagar, portraying both as caught in captivity—physical, emotional, and spiritual. It calls them to step into truth, compassion, and courage, refusing the lies that pit brother against brother. With themes of justice, mercy, and divine purpose, the song invites Jews, Christians, and Muslims alike to remember their common roots and walk a higher path of peace. Rising from lament into hope, Free Israel and Hagar’s Children proclaims that ancient wounds can be healed when unity overcomes hatred and when people stand firm against every scheme meant to keep them divided. Trey Knowles - Free Israel and Hagar’s Children is an Allegorical Message: - Hagar, the slave woman, represents the Old Covenant given at Mount Sinai. Her son Ishmael symbolizes those born into slavery under the law. - Sarah, the free woman, represents the New Covenant and the “Jerusalem above.” Her son Isaac symbolizes those born through God’s promise—free and heirs to the kingdom. A call for spiritual liberation—urging modern believers (perhaps metaphorically “Hagar’s children”) to embrace the freedom found in Christ. - A reflection on identity and covenant—exploring who truly belongs to the promise of God, beyond ethnic or legalistic boundaries. - A political or social commentary—possibly invoking the biblical metaphor to discuss modern issues related to Israel, freedom, or marginalized groups.