In this bold comedic satire, Trey Knowles reimagines the legendary cartoon hero He-Man through a humorous lens of mythology, religion, and modern culture. Blending pop culture with spiritual symbolism, Knowles playfully questions the true nature of heroes, power, and identity.

 Quote "If it does not touch down in your life. It never arrived in your heart."

Blessed is the one who keeps themselves from wickedness and refuses to touch what is evil. Physical death is nothing compared to the condition of the soul. What truly matters is continually crucifying the sinful nature within. It is far better to be killed than to become a killer. My reward is found in holiness. It is better to be poor than to gain wealth through sin. Happy is the person who prepares their life to dwell with God and separates themselves from all that is unholy.

If a person truly studies the lessons of the past and pays attention to what is happening right in front of them, it becomes clear that God is not playing when it comes to judging the unrighteous. Scripture warns that pride goes before destruction and a haughty spirit before a fall. In its arrogance and rebellion, America has become a dwelling place of darkness—an habitation of demons awaiting judgment.

Trey Knowles’ “The Making of Pawns”

In the last days of the age, there stood a great power known among the nations as Mystery Babylon, a kingdom admired for its wealth, influence, and unmatched authority over the earth. Its cities shined with luxury, its markets controlled the flow of global commerce, and its culture spread across every nation like a powerful tide. Kings sought its favor, merchants grew rich through its system, and the people believed its dominance would last forever. 

Yet beneath its brilliance lived corruption, pride, and spiritual rebellion. Truth was traded for profit, justice was bent for power, and many were led away from righteousness through deception disguised as progress and freedom. Though warnings were spoken by watchmen and believers calling people to separate themselves from Babylon’s ways, most ignored them, trusting in the strength of the empire rather than in God.

Then, in a single appointed hour, judgment came suddenly. Economic systems collapsed, alliances turned against one another, and fire and destruction spread through the great cities as chaos filled the skies. Nations watched from afar as smoke rose like a funeral signal across the earth, and the merchants who once prospered mourned the loss of their riches. 

The same oppression Babylon had given to others returned upon her, fulfilling the decree: “Give to her as she gave to you.” The power she used to dominate became the force of her downfall, and the empire that claimed invincibility crumbled under the weight of its own sins. While the world lamented the fall of the great system, heaven rejoiced because justice had finally come. When the destruction ended, Babylon’s glory lay in ruins, serving as a warning to all generations that no kingdom built on pride, deception, and rebellion against God can stand forever, for every empire that exalts itself above righteousness will one day face its appointed judgment.

Vimānas are legendary flying vehicles described in ancient Hindu scriptures and Sanskrit epics, often portrayed as celestial palaces or airborne chariots used by gods, kings, and divine beings. Among the most famous examples is the Pushpaka Vimana, originally created for Kubera, the god of wealth, later taken by the demon king Ravana, and eventually returned to Kubera by Lord Rama. References to vimānas also appear in Jain religious literature.

Ozone Falls State Natural Area is a protected natural site located in Cumberland County, Tennessee, in the southeastern United States. Encompassing approximately 43 acres, the area is centered around the breathtaking Ozone Falls, a 110-foot plunge waterfall that cascades into a scenic gorge carved by Fall Creek. Known for its striking beauty and convenient roadside access, the falls gained national attention when Disney selected the location for scenes in the live-action film Rudyard Kipling’s The Jungle Book. The natural area is managed by the Tennessee Department of Environment and Conservation, maintained by Cumberland Mountain State Park, and forms part of Cumberland Trail State Park.

Geographical Setting

Ozone Falls lies along Fall Creek, which drains a section of the Cumberland Plateau situated between the Crab Orchard Mountains to the west and Walden Ridge to the east. The creek begins high within the Crab Orchard Mountains and flows for roughly a mile before leveling as it passes through the community of Ozone. Shortly after crossing beneath U.S. Route 70, the stream enters the protected natural area and plunges dramatically over Ozone Falls just south of the highway.

After descending the falls, Fall Creek cuts through a narrow gorge and continues southward for several miles before joining Piney Creek. This confluence occurs at the meeting point of Roane, Cumberland, and Rhea counties, placing Fall Creek within the Tennessee River watershed.

It is important to note that this Fall Creek is separate from the stream that forms Fall Creek Falls in Van Buren County, which belongs instead to the Cumberland River watershed.

Natural Features

The Ozone Falls State Natural Area includes both the waterfall and the gorge extending downstream from it. The gorge surrounding the plunge pool slopes inward, forming a distinctive half-dome shape along the rock walls. Several short hiking trails provide visitors access to viewpoints above the gorge, the waterfall’s overhang, and the base near the plunge pool. The trailhead is conveniently located along U.S. Route 70, making the site easily accessible to travelers and hikers alike.

Historical Background

Ozone Falls has been admired for centuries. Early 19th-century migrants crossing the Cumberland Plateau toward the Nashville region frequently described the waterfall in journals and letters home. At the time, the falls stood beside Walton Road, a major stage route linking East and Middle Tennessee and closely aligned with today’s U.S. Route 70.

In 1806, traveler Elijah Haley died while passing through the region. Soon afterward, his widow established a tavern nearby in what later became the community of Ozone. She would later assist in operating the Crab Orchard Inn several miles west.

Throughout the 19th century, the waterfall was known as McNair Falls, named for a local miller who operated a grist mill there during the 1860s. In 1896, the surrounding settlement of Mammy adopted the name Ozone, reflecting the area’s fresh, clean air—often attributed to the cooling mist generated by the falls. The new name was eventually applied to the waterfall itself.

The state officially established Ozone Falls State Natural Area in 1973 with an initial size of 14 acres. In 1996, the protected land expanded to its current 43 acres, ensuring long-term preservation of one of Tennessee’s most picturesque natural landmarks.

 Trey Knowles - We Know How You Operate

Trey Knowles reminds the two covenants: do not become like your enemy. Your enemy does not know how to submit to the will of God. Do not answer evil with evil. Do not hate them or seek harm against them—pray for them instead. God’s justice will fall upon wickedness, for God cares for His own.

Lady Margaret Beaufort (31 May 1443 – 29 June 1509) was a powerful figure in the late fifteenth century and a key player in the politics of the Wars of the Roses. She was the mother of Henry VII, the first Tudor king, and was related by blood to several English monarchs, including Henry VI, Edward IV, and Richard III.

Descending from King Edward III, Margaret carried a contested royal claim that she helped pass to her son, Henry Tudor. In an era marked by instability and shifting alliances, she worked persistently—through negotiation, planning, and strategic partnerships—to advance Henry’s cause. Her efforts helped lead to Henry’s victory over Richard III at the Battle of Bosworth Field in 1485, the turning point that brought the Tudor dynasty to the throne. After Henry became king, Margaret enjoyed unusual influence and independence for a woman of her time, and she became a major patron of religion, education, and culture.

Origins

Margaret was the only child and heiress of John Beaufort, Duke of Somerset, and Margaret Beauchamp. Through the Beaufort line—descended from John of Gaunt and Katherine Swynford—she inherited both great wealth and a politically sensitive connection to the royal family. She was born at Bletsoe Castle in Bedfordshire, most likely on 31 May 1443.

Early life and marriages

After her father’s death, Margaret became a wealthy ward whose marriage and lands were controlled by others under the feudal system. As a child she was contracted in marriage to John de la Pole, but that union was later dissolved and Margaret did not consider it binding. King Henry VI then arranged her marriage to his half-brother Edmund Tudor, Earl of Richmond. Margaret formally agreed to the match while still very young, and she married Edmund in 1455 when she was twelve.

Edmund died in 1456 while Margaret was pregnant. At just thirteen, she gave birth to Henry Tudor at Pembroke Castle on 28 January 1457. The birth was difficult and likely left her unable to have more children. To protect her position and her son’s future, she later married Sir Henry Stafford, and after his death, she married Thomas Stanley, a powerful noble.

Role in the Wars of the Roses

During the Yorkist reign of Edward IV, Margaret had limited access to her son, who was kept under the control of others. After renewed conflict and Lancastrian defeat in 1471, Henry Tudor was taken into exile, and Margaret would not see him again for many years.

Following Edward IV’s death and Richard III’s seizure of the throne in 1483, Margaret became deeply involved in plans to remove Richard. She helped coordinate alliances, including cooperation with Elizabeth Woodville, and supported the proposal that Henry Tudor would marry Elizabeth of York—a match designed to unite Lancastrian and Yorkist factions. After the failure of early uprisings, Richard III moved against Margaret’s property and status, but she continued to communicate and organize support.

In 1485, Henry Tudor returned and defeated Richard III at Bosworth. After Henry became king, Margaret was honored at court as “the King’s Mother” and gained legal independence through a special status that allowed her to hold property and act in law largely as though she were unmarried.

Influence under Henry VII

Margaret remained a central figure in the early Tudor court. Contemporary observers noted that Henry VII relied heavily on her counsel. She took a strong interest in royal family affairs, including household organization and marriage planning, and after her daughter-in-law Elizabeth of York died in 1503, Margaret became the leading female presence at court.

When Henry VII died in April 1509, Margaret helped manage the transition of power, arranging key details surrounding his funeral and the coronation of Henry VIII.

Death and burial

Margaret died on 29 June 1509 at Westminster, only weeks after her grandson Henry VIII’s coronation. She was buried in Westminster Abbey, in the chapel associated with Henry VII, beneath an elaborate tomb created by Pietro Torrigiano.

Legacy

Margaret Beaufort is remembered not only for helping secure the Tudor dynasty, but also for her lasting contributions to education and religion. She founded Christ’s College, Cambridge (1505) and initiated the establishment of St John’s College, Cambridge (completed after her death). She also supported scholarship through endowed professorships in divinity and became known for her religious devotion, patronage of printing, and support for learning. Institutions such as Lady Margaret Hall, Oxford, were later named in her honor, reflecting her enduring influence on English academic and cultural life.

Umar Makram (1750–1822) was an influential Egyptian religious scholar, political leader, and early national figure who played a major role in Egypt’s resistance movements during a period of foreign invasion and political transition.

He was born in 1750 in Asyut, Upper Egypt, and received his education at Al-Azhar University in Cairo, one of the leading centers of Islamic learning in the Muslim world. Through his scholarship and leadership, Makram rose to prominence among Egypt’s religious and social elites and became a respected spokesman for the Egyptian people.

Makram gained national recognition during the French invasion of Egypt in 1798, led by Napoleon Bonaparte. He helped organize and lead popular resistance against French occupation, strengthening his reputation as a defender of Egyptian independence and public interests.

After the French withdrawal in 1801, Egypt entered a period of political instability marked by rivalry among the Mamluks, the Ottoman Empire, and Britain. Although Egypt formally returned to Ottoman control, real authority remained contested. During this struggle, Umar Makram supported Muhammad Ali, commander of the Albanian troops sent by the Ottoman Empire to restore order.

In May 1805, Egyptian leaders and citizens, led by Umar Makram, pressured the Ottoman Sultan Selim III to remove the unpopular governor Ahmed Khurshid Pasha and appoint Muhammad Ali as Wali (governor) of Egypt. This popular movement marked a significant moment in Egyptian political history, demonstrating the influence of local leadership over imperial decisions. Britain opposed Muhammad Ali’s rise and later attempted to challenge his rule during the Alexandria expedition of 1807, which ultimately failed.

However, Makram soon realized that Muhammad Ali intended to consolidate personal control over Egypt rather than govern in partnership with local leaders. Opposing what he viewed as authoritarian rule by another foreign-born ruler, Makram criticized Muhammad Ali’s policies. In response, Muhammad Ali exiled him to Damietta on 9 August 1809, where he remained for four years.

After his exile, Umar Makram relocated to Tanta, where he lived until his death in 1822. Today, he is remembered as an important early figure in Egyptian political activism and nationalism, noted for his leadership against foreign domination and his role in shaping Egypt’s transition into the modern era.