Scholars of US and transatlantic slavery have largely ignored or dismissed accusations that Black Americans were cannibalized. Vincent Woodard takes the enslaved person’s claims of human consumption seriously, focusing on both the literal starvation of the slave and the tropes of cannibalism on the part of the slaveholder, and further draws attention to the ways in which Blacks experienced their consumption as a fundamentally homoerotic occurrence. The Delectable Negro explores these connections between homoeroticism, cannibalism, and cultures of consumption in the context of American literature and US slave culture.

Utilizing many staples of African American literature and culture, such as the slave narratives of Olaudah Equiano, Harriet Jacobs, and Frederick Douglass, as well as other less circulated materials like James L. Smith’s slave narrative, runaway slave advertisements, and numerous articles from Black newspapers published in the nineteenth century, Woodard traces the racial assumptions, political aspirations, gender codes, and philosophical frameworks that dictated both European and white American arousal towards Black males and hunger for Black male flesh. Woodard uses these texts to unpack how slaves struggled not only against social consumption, but also against endemic mechanisms of starvation and hunger designed to break them. He concludes with an examination of the controversial chain gang oral sex scene in Toni Morrison’s Beloved, suggesting that even at the end of the twentieth and beginning of the twenty-first century, we are still at a loss for language with which to describe Black male hunger within a plantation culture of consumption.

Available on Amazon https://www.amazon.com/Delectable-Negro-Consumption-Homoeroticism-Cultures/dp/0814794629

 While human cannibalism has attracted considerable notice and controversy, certain aspects of the practice have received scant attention. These include the connection between cannibalism and xenophobia: the capture and consumption of unwanted strangers. Likewise ignored is the connection to slavery: the fact that in some societies slaves and persons captured in slave raids could be, and were, killed and eaten. This book explores these largely forgotten practices and ignored connections while making explicit the links between cannibal acts, imperialist influences and the role of capitalist trading practices. These are highly important for the history of the slave trade and for understanding the colonialist history of Africa.

Available on Amazon https://www.amazon.com/Edible-People-Consumption-Cannibalistic-Anthropology/dp/1800736134

The statement "Rain king james kill mother" is incorrect. It's a misinterpretation of historical events involving King James VI of Scotland (later James I of England) and his mother, Mary, Queen of Scots. Mary Queen of Scots was executed by Queen Elizabeth I of England, not killed by her son James. James was King of Scotland when his mother was executed and he did little to intervene.

After 19 years of imprisonment, Mary, Queen of Scots is beheaded at Fotheringhay Castle in England for her complicity in a plot to murder Queen Elizabeth I.

In 1542, while just six days old, Mary ascended to the Scottish throne upon the death of her father, King James V. Her mother sent her to be raised in the French court, and in 1558 she married the French dauphin, who became King Francis II of France in 1559 but died the following year. After Francis’ death, Mary returned to Scotland to assume her designated role as the country’s monarch.

In 1565, she married her English cousin Lord Darnley in order to reinforce her claim of succession to the English throne after Elizabeth’s death. In 1567, Darnley was mysteriously killed in an explosion at Kirk o’ Field, and Mary’s lover, the Earl of Bothwell, was the key suspect. Although Bothwell was acquitted of the charge, his marriage to Mary in the same year enraged the nobility. Mary brought an army against the nobles, but was defeated and imprisoned at Lochleven, Scotland, and forced to abdicate in favor of her son by Darnley, James.

In 1568, Mary escaped from captivity and raised a substantial army but was defeated and fled to England. Queen Elizabeth initially welcomed Mary but was soon forced to put her friend under house arrest after Mary became the focus of various English Catholic and Spanish plots to overthrow Elizabeth. Nineteen years later, in 1586, a major plot to murder Elizabeth was reported, and Mary was brought to trial. She was convicted for complicity and sentenced to death.

On February 8, 1587, Mary Queen of Scots was beheaded for treason. Her son, King James VI of Scotland, calmly accepted his mother’s execution, and upon Queen Elizabeth’s death in 1603 he became king of England, Scotland and Ireland.

King James I's life and reign provide a significant lens through which to examine the history of homosexuality in 16th and 17th century England. While same-sex relationships were not explicitly legalized or recognized, they were also not universally condemned. The king's close relationships with male favorites, particularly Robert Carr and George Villiers, have been interpreted as evidence of homoerotic attraction, although this interpretation is still debated.

Historical Context and Debate:

Limited Legal Framework:

The term "homosexuality" did not exist in the way it does today. Laws focused on "sodomy," which was defined as sex with a male and specifically excluded sexual acts between women.

Social Norms and Interpretations:

Male-male relationships, especially in courtly settings, were often viewed as public expressions of friendship and patronage rather than necessarily sexual. Sharing beds, exchanging kisses, and other displays of affection were common practices, even among heterosexual men, and these actions are often cited as evidence of King James's sexual preferences, but can also be interpreted as displays of intimacy within the context of his court.

Historians' Perspectives:

Historical accounts of James's life have varied. Some have focused on moral condemnations of his supposed homosexuality, while others have re-evaluated his reign and separated his sexuality from broader judgments about his character and leadership.

Impact of the Civil War:

Some historians, like Michael Young, argue that King James's homosexuality, particularly his spending of state funds on his favorites, may have contributed to the tensions and unrest that led to the English Civil War.

Key Figures and Relationships:

Robert Carr:

A close confidante and advisor to King James, Carr was known for his beauty and was the object of the King's affections.

George Villiers:

Another favorite of King James, Villiers became the Duke of Buckingham and held significant political power.

In Conclusion:

King James's life and relationships provide valuable insights into the complexities of same-sex relationships and the evolving understanding of sexuality in early modern England. While historical accounts often focus on moral judgments and the King's relationships with his male favorites, it is crucial to consider the broader social context and the ambiguities of interpretation in order to gain a more nuanced understanding of this historical period.

 Trey Knowles’ “If Donald Trump Kicks Out Blacks” If Donald Trump makes every black or brown person in the United States leave for a master race. It could be a blessing. The Bible says 1/3 of the earth was burn up. If think God does not love his people, then you don't know God. Test and see God mighty power.

 In the context of Ethiopia, "Negus" (ንጉሥ) is a title signifying a ruler, king, or emperor, particularly within the Axumite and Solomonic Dynasties. It's a Semitic term related to "king" or "ruler," with cognates found in various other Semitic languages like Aramaic and Akkadian. The most famous usage is "Negusa Nagast" (ንጉሥ ንጉሥ), meaning "King of Kings" and the title held by Ethiopian emperors.

Here's a more detailed explanation:

General meaning:

"Negus" translates to "king" or "ruler" in the Ge'ez language, an ancient Semitic language of Ethiopia.

Historical context:

Prior to the Solomonic Dynasty, many Axumite and Zagwe rulers were known as "Negus".

Negusa Nagast:

This title, meaning "King of Kings" or "Emperor," is the most prominent usage of the word, particularly associated with the Solomonic Dynasty. The most famous holder of this title was Haile Selassie, whose full title was "By the Conquering Lion of the Tribe of Judah, His Imperial Majesty Haile Selassie I, King of Kings of Ethiopia, Lord of Lords, Elect of God," according to Wikipedia.

Regional titles:

"Negus" could also be used for regional rulers within the Ethiopian empire. For example, "Bahr Negus" (ባሕር ንጉሥ, "King of the Sea") was a title for the ruler of the territories north of the Mareb River, according to Wikipedia.

The "melanin 666" phrase appears to be a connection made by some individuals between the concept of melanin, the pigment that gives skin its color, and the number 666, often associated with the Mark of the Beast in religious contexts. This connection is often linked to the idea that carbon, the element of life, has 6 protons, 6 neutrons, and 6 electrons, which can be equated to the number 666.

Here's a breakdown of the ideas surrounding "melanin 666":

Melanin and Carbon:

Melanin is a pigment, and carbon is a fundamental element in the building blocks of life. The connection to 666 is made by some who see a parallel between the atomic structure of carbon (6 protons, 6 neutrons, 6 electrons) and the number 666.

Afrocentric Melanin Theory:

In some Afrocentric circles, a theory exists suggesting that people with higher melanin levels have superior abilities or powers. This theory is considered pseudoscientific.

Symbolism and Interpretation:

The number 666 is often associated with the "Mark of the Beast" in religious texts, representing evil or the Antichrist. Some see the "melanin 666" phrase as a way to reframe this number, perhaps attributing positive or alternative meanings to it.

Clothing and Imagery:

The phrase "melanin 666" is sometimes seen on clothing, such as t-shirts and tank tops, often with imagery related to carbon, melanin, or the Eye of Horus.

Melanin is 6 Protons, 6 Neutrons, and 6 Electrons which creates the carbon Atom which is Melanin. The number 666 relates to the carbon atom, and man. Carbon-12; one of 5 elements in the human DNA is composed of 6 protons, 6 electrons and 6 neutrons, which equates to 666. The English name carbon, comes from the Latin carbo for coal and charcoal, also comes from the French charbon, meaning charcoal. They put fear in our knowledge in attempt to keep us away from what we may not know.

Trey Knowles’ “Killing the Flesh” is a powerful song about resisting the temptations of the flesh by living in the Spirit. It emphasizes the life-changing power of following Jesus Christ, who gives victory over sin and death. Through Him, the pull of the flesh has no control, and spiritual life prevails.

Trey Knowles’ “Woe to You Law Enforcement” delivers a strong warning: if innocent people are harmed by police or mistreated in jail, the responsibility lies with law enforcement—and ultimately with their leader, Donald Trump. Just as Roman soldiers followed orders to crucify Jesus Christ, today’s officers risk becoming the modern equivalent if they blindly follow unjust commands.

In Trey Knowles' "See The Devil's Image," the author urges a complete rejection of European influence—refusing to work for them, use their currency, or rely on their weapons. If you do this and allow them to reveal their true intentions—through acts of colonization, violence, and imprisonment—you will clearly see their true nature. Knowles asserts they reflect the character of their spiritual father: the devil. He describes this figure as a murderer from the beginning, devoid of truth, and the originator of lies—lying comes naturally to him, as it is his native tongue.

Based on John 8:44

In "A Woman is Free," Trey Knowles emphasizes that God gave women free will, and no man—especially one who is not her husband—has the right to control her. Since God is above man, a woman should not be forced to cover her head or face if she chooses not to.

Trey Knowles' album "Wisdom Calls" is a powerful musical journey from darkness and destruction into light and life. Centered on the transformative power of wisdom, the album portrays wisdom as a guiding force that offers protection, blessing, and direction, shielding listeners from harm and leading them toward purpose and clarity.

Trey Knowles - "Wisdom Call" Album Release 5/30/2025

Trey Knowles’ message in "Hugo Black" speaks to young people about how the system can be biased against them, highlighting how some members of the Ku Klux Klan have been appointed as judges, reinforcing systemic injustice.

What happened to Jesus between the ages of 12 and 30? In this revealing episode of the Black Jesus series, we explore how the Ethiopian Bible holds the missing pieces—details that were erased, hidden, or ignored in modern translations.

Black Jesus uncovers ancient texts preserved only in the Ethiopian Bible, shedding light on Jesus’ early teachings, travels, and spiritual development. These lost years carry powerful truths that change everything we thought we knew.

For centuries, the Ethiopian Bible has preserved stories the West kept buried—stories that align with the mission and message of Black Jesus. Now it's time to reclaim this knowledge and understand why the world was never meant to know it.

Trump's Plan to 'Unleash' Police Risks More Abuses of Everyone's Rights

President Donald Trump's executive order empowering local cops will create bad incentives that could prove costly for law-abiding citizens.

It wasn't a surprise when President Donald Trump penned his recent executive order that calls "for cities to unleash high-impact local police forces." In 2017, the president told a police audience about handling crime suspects: "When you see these thugs being thrown into the back of a paddy wagon. You just see them thrown in—rough. I said, 'Please don't be too nice.'"

The official line was that he was just joking, but even some police officials were uncomfortable with making light of police brutality. In the ensuing years, Trump's rhetoric has only gotten worse. His recent use of the word unleashing wasn't by accident. Unleash means "to let happen or begin something powerful that, once begun, cannot be controlled."

The purpose of the Constitution is to put the leash on the government and its agents. In the Declaration of Independence, colonists complained that the British king "sent hither swarms of officers to harass our people, and eat out their substance." Police officers are the front line between the government and the people—and few others have such power to deprive us of our liberties and lives.

11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,

Trey Knowles' "America Cancel the Culture" is a powerful song that exposes the toxic elements of American culture and how they have harmed Black, Brown, and White communities—along with the broader global society. The lyrics portray America as a destructive force, a "beast" that manipulates and exploits minorities, causing deep psychological damage to countless lives around the world.

Trey Knowles’ “Birth Defects” explores how the enemy disrupts your path, striking at your foundation and placing obstacles meant to drain the life out of you. The song draws a powerful metaphor, showing that when people are abused, mistreated, or pushed out of their natural state of being, it causes deep emotional and psychological damage—likened to taking a wild animal from its natural habitat and forcing it into an unfamiliar, hostile environment.

Tides are primarily caused by the moon's gravitational pull on Earth's oceans, which creates bulges of water on both the side closest to and farthest from the moon. The sun's gravity also contributes to tides, but to a lesser extent. The moon's gravity is the main driver of tides, especially when the moon and sun are aligned, resulting in higher tides during full and new moons.

Here's a more detailed explanation:

1. The Moon's Gravitational Influence:

The Moon's gravity exerts a differential force on Earth, pulling water towards it and creating a bulge on the side of Earth closest to the Moon.

Because of inertia, water also bulges out on the opposite side of Earth, away from the Moon.

These bulges are the high tides, and the areas between them are the low tides.

2. The Sun's Influence:

The Sun also has a gravitational effect on Earth's tides, but it's less powerful than the Moon's due to the Moon's closer proximity.

The Sun's gravitational pull contributes to higher tides during full and new moons, when the Sun, Earth, and Moon are aligned.

3. Spring Tides:

When the Sun, Earth, and Moon are aligned (during full and new moons), their gravitational forces combine, leading to higher high tides and lower low tides, called spring tides.

Spring tides are typically 20% higher than normal and occur twice a month, coinciding with the full and new moons.

4. Neap Tides:

When the Sun, Earth, and Moon form a right angle (during the first and third quarter moons), their gravitational forces partially cancel each other out, resulting in lower high tides and higher low tides, called neap tides.

5. Other Factors:

The shape of the Earth's coastlines and the depth of the ocean also influence tide patterns.

Tidal friction between the Moon and Earth is also slowly slowing down Earth's rotation.

The Olmecs (/ˈɒlmɛks, ˈoʊl-/) or Olmec were an early known major Mesoamerican civilization, flourishing in the modern-day Mexican states of Veracruz and Tabasco from roughly 1200 to 400 BCE during Mesoamerica's formative period. They were initially centered at the site of their development in San Lorenzo Tenochtitlán, but moved to La Venta in the 10th century BCE following the decline of San Lorenzo. The Olmecs disappeared mysteriously in the 4th century BCE, leaving the region sparsely populated until the 19th century.

Among other "firsts", the Olmec appeared to practice ritual bloodletting and played the Mesoamerican ballgame, hallmarks of nearly all subsequent Mesoamerican societies. The aspect of the Olmecs most familiar now is their artwork, particularly the colossal heads. The Olmec civilization was first defined through artifacts which collectors purchased on the pre-Columbian art market in the late 19th and early 20th centuries. Olmec artworks are considered among ancient America's most striking.

Origins:

Pre-Olmec cultures had flourished since about 2500 BCE, and it has been speculated that the Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures which developed during this time. The beginnings of Olmec civilization have traditionally been placed between 1400 BCE and 1200 BCE. Past finds of Olmec remains ritually deposited at the shrine El Manatí near the triple archaeological sites known collectively as San Lorenzo Tenochtitlán moved this back to at least 1600–1500 BCE.  It seems that the Olmec had their roots in early farming cultures of Tabasco, which began between 5100 BCE and 4600 BCE. These shared the same basic food crops and technologies of the later Olmec civilization.

What is today called Olmec first appeared fully within San Lorenzo Tenochtitlán, where distinctive Olmec features occurred around 1400 BCE. The rise of civilization was assisted by the local ecology of well-watered alluvial soil, as well as by the transportation network provided by the Coatzacoalcos river basin. This environment may be compared to that of other ancient centers of civilization such as the Nile, Indus, Yellow River and Mesopotamia. This highly productive environment encouraged a densely concentrated population, which in turn triggered the rise of an elite class.

The elite class created the demand for the production of the symbolic and sophisticated luxury artifacts that define Olmec culture. Many of these luxury artifacts were made from materials such as jade, obsidian, and magnetite, which came from distant locations and suggest that early Olmec elites had access to an extensive trading network in Mesoamerica. The source of the most valued jade was the Motagua River valley in eastern Guatemala, and Olmec obsidian has been traced to sources in the Guatemala highlands, such as El Chayal and San Martín Jilotepeque, or in Puebla, distances ranging from 200 to 400 km (120–250 miles) away, respectively.

1530 BCE.