Samson lived in the land that God had given to the Israelites. But there were still other people who either inhabited the land or attacked the Israelites. God used men (and one woman) called Judges to lead and protect the people of Israel during this time before they had a king.

One of these judges was Samson. Though we probably think of Samson as being a wicked man, God still used Samson to accomplish His purposes.

This story is from Judges chapters 13 through 16.

Chosen From Birth

God had planned a special life for Samson. God visited Samson’s parents through an angel to tell them that Samson would be a Nazarite from birth. The vow of a Nazarite was typically for a set period of time and was voluntary. Yet, in Samson’s case, he was to be a Nazarite all his life and it was a calling by God, not a choice that Samson made personally.

This special vow put restrictions on his life. This included the food that Samson was to eat, that he was not to cut his hair with a razor, nor to be near a dead body. In exchange for these limitations, God endowed Samson with exceptional strength. Sadly, Samson violated all these restrictions during his life which brought him to a tragic end.

Truth & Knowledge: Episode 72 – “Jesus Is The Son of God” In this episode, Trey Knowles delves into God’s Final Word — His Son, drawing from Hebrews 1 and other key scriptures to reveal Jesus’ divine identity and supreme authority. God Speaks Through His Son In the past, God communicated through prophets, but now He has spoken fully through His Son — the heir of all things and the One through whom the universe was made. Jesus reflects the very glory and nature of God, sustaining all creation by His powerful word. After accomplishing the purification of sins, He took His rightful place at the right hand of God in heaven, exalted above the angels. The Son’s Superiority to Angels Scripture distinguishes the Son from the angels. God never called an angel His Son or invited one to sit at His right hand. Instead, He commands the angels to worship Jesus, affirming His eternal throne and divine rule. The heavens and the earth will fade, but the Son remains unchanged — eternal and sovereign. Jesus Reveals the Father Jesus Himself declared, “Anyone who has seen me has seen the Father” (John 14:9). His words and works are those of the Father living within Him. As He stated, “I and the Father are one” (John 10:30), confirming His divine unity with God. Creator and Sustainer of All Things Colossians 1:16 proclaims that all things — visible and invisible — were created through and for Christ. He is not merely a messenger but the Creator and purpose of all existence. The Way, the Truth, and the Life Jesus declared in John 14:6 that He alone is the way to the Father — the truth and the life. No one can come to God apart from Him. Eternal and Almighty Finally, in Revelation 1:8, Jesus identifies Himself as “the Alpha and the Omega… who is, and who was, and who is to come, the Almighty.” Through these truths, Trey Knowles emphasizes that Jesus is not simply a prophet or teacher but the eternal Son of God — the full revelation of God’s glory, authority, and love.

In Revelation 1:12–13, the apostle John experiences a vision of Jesus Christ standing amid seven candlesticks: “And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle” (KJV). Most modern translations refer to the “seven candlesticks” as “seven golden lampstands.”

Jesus spoke to John in the vision and explained what the seven candlesticks were: “The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches” (Revelation 1:20).

The seven churches, represented by the seven candlesticks, were actual churches that existed at the time John experienced the vision. The churches were located in seven cities of western Asia Minor: in Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. In Revelation 2 — 3, Jesus Christ addresses a letter to each of these churches, a letter that included words of commendation, criticism, and consolation. This part of Revelation comprises the “what is now” section of Revelation (see Revelation 1:19).

Trey Knowles's interpretation. The Glory of God is the seven Angles of the seven continents God has created in his image in glory. Seven churches represent seven continents of the earth, which is in the body of Christ. Note: The seven stars are the angels of the seven churches, In Hebrew 1:7 it is written In speaking of the angels he says, “He makes his angels spirits, and his servant's flames of fire.

1 Corinthians 6:20 For you were bought with a price. So glorify God in your body. God shows his love for us that, while we were still sinners, Christ died for us. Christ died for every person on every continent. For from him and through him and to him are all things. To him be glory forever. Amen Romans 11:36.  

Why do I say this? 

Note: Psalm 24:1-3 says The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the Lord? or who shall stand in his holy place?

Note: 2nd reason I say the seven continents are the seven churches, is 1 Corinthians 12:12-31 says Unity and Diversity in the Body. Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.  For we were all baptized by one Spirit so as to form one body--whether Jews or Gentiles, slave or free--and we were all given the one Spirit to drink.  Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body.  If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?  But in fact God has placed the parts in the body, every one of them, just as he wanted them to be.  If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable,  and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,  while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

 Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles?  Do all have gifts of healing? Do all speak in tongues? Do all interpret?  Now eagerly desire the greater gifts.

1 Peter 2:9 says but you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

Colossians 3:11 says, "In the new life there is no difference between Greeks and Jews, those who are circumcised and those who are not circumcised, or people who are foreigners, or Scythians. There is no difference between slaves and free people. But Christ is in all believers, and Christ is all that is important"

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.  Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you Colossians 3:9-13 

Note: Take off the sinful nature is one race in God. In that Christ is all and in all.

Genesis 1:9 in the Bible states, "And God said, 'Let the water under the sky be gathered to one place, and let dry ground appear. And it was so'". Some theologians interpret this verse as supporting the Pangaea theory, which states that a supercontinent called Pangaea broke apart into two continents, Laurasia and Gondwanaland, about 200 million years ago. Laurasia is made up of the modern continents of Asia, Europe, and North America, while Gondwanaland includes Antarctica, Australia, and South America. 

Pangea is the concept that all of the land masses of the earth were at one time connected as one giant super-continent. On a world map, some of the continents look like they could fit together like giant puzzle pieces (Africa and South America, for example). Does the Bible mention Pangea? Not explicitly, but possibly. Genesis 1:9 records, “And God said, ‘Let the water under the sky be gathered to one place, and let dry ground appear.’ And it was so.” Presumably, if all the water was “gathered to one place,” the dry ground would also be all “in one place.” Genesis 10:25 mentions, “…one was named Peleg, because in his time the earth was divided…” Some point to Genesis 10:25 as evidence that the earth was divided after the Flood of Noah.

While this view is possible, it is most definitely not universally held by Christians. Some view Genesis 10:25 as referring to the “division” that occurred at the Tower of Babel, not the division of the continents via “continental drift.” Some also dispute the post-Noahic Pangea separation due to the fact that, at the current rates of drift, the continents could not possibly have drifted so far apart in the time that has transpired since the Noahic Flood. However, it cannot be proven that the continents have always drifted at the same rate. Further, God is capable of expediting the continental-drift process to accomplish His goal of separating humanity (Genesis 11:8). Again, though, the Bible does not explicitly mention Pangea, or conclusively tell us when Pangea was broken apart.

However, there is another explanation offered by Christian scientists that does not require a post-Noahic Pangea. According to this view, intercontinental migration most likely began while sea levels were still low during and immediately following the post-Flood Ice Age when much of the water was still trapped in ice at the poles. Lower sea levels would have left the continental shelves exposed, connecting all of the major land masses through land bridges.

There are (or at least were) shallow underwater land bridges connecting all of the major continents. North America, Southeast Asia, and Australia are all attached to continental Asia. Britain is attached to continental Europe. In some places, these intercontinental bridges are only a few hundred feet below our current sea level. The theory can be summarized as follows: (1) After the Flood, an Ice Age occurred. (2) The vast amount of water that was frozen resulted in the oceans being much lower than they are today. (3) The low level of the oceans resulted in land bridges connecting the various continents. (4) Human beings and animals migrated to the different continents over these land bridges. (5) The Ice Age ended, the ice melted and the ocean levels rose, resulting in the land bridges being submerged.

So, while Pangea is not explicitly mentioned in the Bible, the Bible does present the possibility of a Pangea. Whatever the case, either view presented above presents a viable explanation for how humanity and animals were able to migrate to continents now separated by vast oceans.