Language Translator

Saturday, December 21, 2024

Christianity and Colonialism

December 21, 2024

Christianity and Colonialism by Trey Knowles 

 


Colonial missionaries were religious figures who played a central role in European colonialism, spreading Christianity and influencing the cultural and political landscapes of colonized regions: 

Missionary activity and colonialism: 

Missionary work was a key part of European colonialism, especially in the British Empire. Missionaries were often involved in the early stages of imperial expansion, and their work provided a sense of moral authority and justice for British missionaries and their supporters. 

Missionary goals: 

Missionaries' goals included converting as many native people to Christianity as possible. They believed that converting native people was so important that they sometimes felt justified in using force or violence. 

 

 

Missionary orders: 

Most missions in the Americas and other colonies were run by religious orders, such as the Franciscans, Augustinians, Jesuits, and Dominicans. 

Missionary impact: 

The impact of missionaries on colonized regions included: 

Cultural change: Missionaries influenced the spiritual customs of American Indian tribes, and some Indian spiritual customs blended with Christianity. 

Resistance: Native American resistance to the missions and colonial policies resulted in rebellions that could take years or decades to resolve. 

Some missionaries opposed the oppressive rule: 

Some missionaries opposed oppressive colonial rule, worked to maintain the rights of the colonized, and tried to respect and understand local cultures. 

 

Note: It is written in Matthew 16:24-25. 

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  For whoever wants to save their life will lose it, but whoever loses their life for me will find it. 

Note: In other words, if a man is not denying himself, he is wicked, how can he do missionary work without doing the missionary work on himself? 

 

Note: This how you do missionary work according what Jesus' has said. 

 It is written in Matthew 10:13-15. 

If the home is deserving, let your peace rest on it; if it is not, let your peace return to you.  If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.  

Note: This is how you do Missionary work, anything outside of what Jesus have said to do, it is wicked. 

Friday, December 20, 2024

British Missionaries in Colonial Africa 1700's

December 20, 2024

The story of missionary work in colonial Africa begins with The Age of Discovery. This is a period where European powers set their sights on exploring the world. This was the start of a global economy and colonialism. The British colonized many nations including Nigeria to exploit native labor and natural resources beginning in the 1700’s (Reviews). Their justification for colonization was that they were providing better education and healthcare to the natives (Nigeria – Influence).

Another primary justification for colonization was missionary work. Today, Christianity is criticized in the context of Colonialism because it was used to justify Colonialism. The British, along with many other European empires, pillaged these countries of resources, engaged in human trafficking of the native people, and exploited their labor in the collection of these resources.



Missionaries attempted to convert as many native people as possible to Christianity. This effect of this work is still apparent today where nearly half of Nigerians are Christian (Nigeria – United). Different denominations of Christianity divided the Nation into their own spheres of influence in order not to compete with each other. Among the Igbo, Catholic missionaries were particularly present. In fact, the British were successful in largely eliminating common practices in Nigeria of human sacrifice and the killing of infant children.

The missionaries felt that spreading the gospel to these people was of great importance, and actively tried to erase their beliefs in Polytheism. British missionaries even promoted the Natives into leadership positions within the church. In fact, the British missionaries were successful in largely eliminating common practices in Nigeria of human sacrifice and the killing of infant children.

The Christian missionaries of the Colonial Age worked in very different ways from the missionaries of today. They believed that converting native people to Christianity was of such dire importance that they felt justified in forcibly and violently converting them. This did much damage not only to those directly impact by the hostility but to the generations of lost culture and tradition of native religions all across Africa.

The British Empire, colonialism, and missionary activity:

Christian missionary activity was central to the work of European colonialism, providing British missionaries and their supporters with a sense of justice and moral authority. Throughout the history of imperial expansion, missionary proselytizing offered the British public a model of civilized expansionism and colonial community management, transforming imperial projects into moral allegories.

Missionary activity was, however, unavoidably implicated in either covert or explicit cultural change. It sought to transform Indigenous communities into imperial archetypes of civility and modernity by remodeling the individual, the community, and the state through Western, Christian philosophies.

In the British Empire, and particularly in what is historically known as the ‘second’ era of British imperialism (approximately 1784–1867), missionary activity was frequently involved with the initial steps of imperial expansion. A heightened sense of religiosity in Britain at this time ensured that Christianization was seen as a crucial part of the colonizing and civilizing projects of the eighteenth and nineteenth centuries.

By the middle of the nineteenth century, under the double aegis of “the bible and the flag”, governments, merchants, explorers, and other adventurers were exploiting the aura of ethical responsibility lent by religion to every effort to carry British civilization to a benighted world.

Whilst earlier European empires (such as the Spanish and Portuguese) had spread Catholicism, Protestant churches had traditionally been too deeply divided to make any commitment to overseas missions.



Note: It is written in Matthew 16:24-25.

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life will lose it, but whoever loses their life for me will find it.

Note: In other words, if a man is not denying himself he is wicked how can he do missionary work without doing the missionary work on himself?


Note: It is written in Matthew 10:13-15.

13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. 

Note: This is how you do Missionary work outside of this is wicked.


Follow The Spirt of the Lord

December 20, 2024

Since we live by the Spirit, let us keep in step with the Spirit.

Alignment with God's will:

Making decisions and taking actions that reflect God's values and teachings.

Fruit of the Spirit:

Demonstrating characteristics like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control as a result of being led by the Spirit.

Prayer and meditation:

Spending time in quiet reflection to seek God's guidance and discern the Spirit's leading.

Trusting in the process:

Believing that the Holy Spirit will guide you in the right direction, even when the path is unclear.



Ezekiel’s Inaugural Vision

December 20, 2024

Ezekiel’s Inaugural Vision 

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God. 

On the fifth of the month—it was the fifth year of the exile of King Jehoiachin— the word of the Lord came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the Lord was on him. 

I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures. In appearance their form was human, but each of them had four faces and four wings. Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. Under their wings on their four sides they had human hands. All four of them had faces and wings, and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved. 



10 Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 11 Such were their faces. They each had two wings spreading out upward, each wing touching that of the creature on either side; and each had two other wings covering its body. 12 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. 13 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. 14 The creatures sped back and forth like flashes of lightning. 

15 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. 16 This was the appearance and structure of the wheels: They sparkled like topaz, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. 17 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not change direction as the creatures went. 18 Their rims were high and awesome, and all four rims were full of eyes all around. 

19 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. 20 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. 21 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels. 

22 Spread out above the heads of the living creatures was what looked something like a vault, sparkling like crystal, and awesome. 23 Under the vault their wings were stretched out one toward the other, and each had two wings covering its body. 24 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. 

25 Then there came a voice from above the vault over their heads as they stood with lowered wings. 26 Above the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man. 27 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. 28 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. 

This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking.